Fasting Six Days of Shawwal after Ramadan

Fasting Six Days of Shawwal after Ramadan
..:: || 'Like Fasting the Entire Year' || ::..

Sayyiduna Ayyub (Allah be pleased with him) relates that the Messenger of Allah (blessings and peace be upon him, his family, and companions) said,

"Whoever fasts Ramadan and follows it with six days from Shawwal it is as if they fasted the entire year." [Muslim, Abu Dawud, Tirmidhi, and Ibn Majah; Ahmad transmitted it from Jabir, Muntaqa]

Sayyiduna Thawban (Allah be pleased with him) relates that the Messenger of Allah (blessings and peace be upon him, his family, and companions) said,

"Whoever fasts Ramadan, and then six days after Eid, it is an entire year. Whoever does a good deed shall have ten times its reward." [Ibn Majah, Muntaqa]

 

Important Notes:

1. Based on this, the majority of the fuqaha, including the Hanafi, Shafi`i, and Hanbali school, have held that it is recommended to fast six days of the month of Shawwal. [Radd al-Muhtar; Mughni al-Muhtaj Shah al-Minhaj; Kashshaf al-Qina`]

2. It is permitted to fast these six days separately throughout the month, or consecutively, after Eid al-Fitr.

3. It is prohibitively disliked (makruh tahriman) and sinful to fast on Eid day itself. [Radd al-Muhtar]

4. The Shafi`is and Hanbalis state that it is superior to make the six fasts consecutive [Minhaj, Ghayat al-Muntaha]. Khatib al-Shirbini explains the reasoning as being,

"In order to hasten to do the good, and because of the problems inevitable in delaying,"

such as becoming lazy and not actually fulfilling this sunnah in the end, though he points out that the sunnah is fulfilled by both consecutive and non-consecutive fasting of six days in Shawwal. [Mughni al-Muhtaj]

 

The later Hanafi scholars differed as to which is better, fasting the six days consecutively or non-consecutively, though neither is disliked and both fulfill the sunnah. [Radd al-Muhtar]

However, it would be agreed that those who fear not fulfilling the recommendation due to laziness, forgetfulness or other excuses, should hasten to fast the six days consecutively immediately after Eid al-Fitr.

5. The reward is akin to having fasted obligatory fasts the entire year days, according to Buhuti, Shirbini, and others.

Sayyiduna Abu Hurayra (Allah be pleased with him) said that the Prophet (Allah bless him & give him peace) said,

"The strong believer is better and more beloved to Allah than the weak believer, though there is good in both. Be avid for that which benefits you. Rely on Allah and do not deem yourself incapable…" [Muslim:4816, Ibn Majah:76, Ahmad:8436]

Imam Nawawi (Allah have mercy on him) explained that the 'strength' in this hadith refers to, "One's determination and ability in matters of the next life."

And Allah alone gives success!!

 

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References:
Ibn Abidin, Radd al-Muhtar `ala al-Durr al-Mukhtar, Vol. 2, Page 125
Shirbini, Mughni al-Muhtaj Sharh al-Minhaj, Vol. 2, Page 184-185
Buhuti, Kashshaf al-Qina`, Vol. 2 Page 237-238

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I'tikaaf [The Spiritual Retreat] and its Types

Hadrat Sayyidah 'Ayeshah Siddiqah Radi ALLAHu Ta'ala Anha reported that the Holy Prophet Peace and Blessings be Upon Him used to engage in I'tikaaf. i.e. private devotions in the mosque during the last ten nights of Ramadan till he met his Lord. [Sahih Bukhari, Vol 1, Page 271 - Sahih Muslim, Vol 1, Page 371]

Hadrat Anas Radi ALLAHu Ta'ala Anhu reported that the Holy Prophet Peace and Blessings be Upon Him used to engage in I'tikaaf in the mosque in the last ten days of Ramadan. But, one year he omitted the I'tikaaf so he engaged in I'tikaf during twenty nights the following year. [Sunan Abi Dawood, Vol 1, Page 334]

 

Important Notes:

1. It is sunnat-e-Mu'akkadah to perform I'itikaf in the mosque in the last ten days of the month of Ramadan, as stated by Hadrat Sheikh 'Abd al-Haq "Muhaddith-e-Dehlwi":

According to the Hanafi madhhab, I'itikaf is Sunnat-e-Mu'akkadah as the Holy Prophet always used to perform it till he passed away. [Ashi'ah al-Lam'at Vol. 2 Pg. 118]

2. There are 3 types of I'itikaf:

a) Wajib – if one makes a "Minnat" (vow) of I'itikaf uttering the words of vow. Mere intention will not make I'itikaf wajib. For example, one says, "If my child becomes cured from his illness then I shall perform I'itikaf for three days." Then to perform I'itikaf for three days with fast is wajib.

b) Sunnat-e-Mu'akkadah – that one should enter the Masjid on the 20th of Ramadhan before sunset, with the intention of I'itikaf and to stay there till the end of Ramadhan i.e. leave the mosque after the Maghrib prayer on the 30th of Ramadan or if the moon for Eid was sighted on the 29th then to leave after the Maghrib prayer of that day. This I'itikaf is "sunnat-e-Kifayah" meaning that if I'itikaf was performed by even one person in a town then the religious duty shal be fulfilled on behalf of everyone. Otherwise, all shall be accountable for neglecting it.

There are many virtues and excellences for such an I'itikaf. Baihaqi has reported on the authority of Hadrat Imam Husain that the Messenger of Allah has stated, "whosoever performs I'itikaf for ten days in the month of Ramadan, it is as though he has performed two 'Umrah (lesser pilgrimage) and two Hajj (greater pilgrimage)."

c) MustaHab or Sunnat-e-Mu'akkadah – I'itikaf other than the two types mentioned above are "Mustahab" and "Sunnat-e-Ghair Mu'akkadah" [Fatawa-e-'Alamgiri, Vol 1, Page 197]

 

 

3. The mu'takif (person performing the I'itikaf) should not engage himself in worldly talks (as this is strictly forbidden in the Masjid, and in the state of I'itikaf it is even more so). Rather, the mu'takif should engage himself in the recitation of the Holy Qur'an; reading the Ahadith (Sayings) of the Holy Prophet; sending Durud sharif (salutations) upon the Beloved Prophet in abundance; learning and teaching Islamic knowledge; reading the life of our Noble Prophet as well as the other Prophets, Saints; writing Islamic books; listening to Islamic lectures and being engaged in the dhikr (remembrance) of Allah, the Most Exalted. [This has been stated in Fatawa-e-'Alamgiri, Vol 1 Page 198]

4. The easy method of performing a Mustahab I'itikaf is to make the intention of I'itikaf, (with the intention of entry to the masjid,) when one enters into the Masjid. For as long as he shall remain in the Masjid, he shall also earn the reward of being in I'itikaf. The words for the intention of the I'itikaf are:

بسم الله دخلت و عليه توكلت و نويت سنت الاعتكاف۔ اللهم افتح لي ابواب رحمتكك
"With the Blessed Name of Allah have I entered (into the Masjid) and in Him have I placed my trust, and I have made the intention of the Sunnah of I'itikaf. O Allah open Your doors of Mercy upon me."

 

— — —
Extracted From
Anwaar al-Hadith, Chapter 6, Pages 163 to 165
by Hadrat Allama Mufti Jalal al-Din Qadiri al-Amjadi
English Translation: Mawlana Kalim al-Qadiri [Bolton – U.K.]

Mother of the Believers Sayyidah Ayesha Siddiqah Radi Allahu Ta'ala Anha

Sayyidah Ayesha Siddiqah Radi ALLAHu Ta'ala Anha was the third lady to enter the house of the Beloved Habeeb Peace and Blessings Be Upon Him as his wife, and she was the only virgin in the consorts of purity of the Holy Prophet's Peace and Blessings Be Upon Him house. She was of a tender age when she was married to Allah's Apostle Peace and Blessings Be Upon Him.

Historical records bear ample testimony to the fact that Sayyidah Ayesha Radi ALLAHu Ta'ala Anha was a precocious genius and was developing both in mind and body with rapidity peculiar to such rare personalities. This marriage is significant in the history of Islam in so many aspects.

Firstly, it cemented the ties between Sayyiduna Rasoolullah Peace and Blessings Be Upon Him and his devoted friend Sayyiduna Abu Bakr Siddique Radi ALLAHu Ta'ala Anhu who always stood by him in hour of trial and who sacrificed his all for the cause of Islam.

Secondly, by this marriage, a lady of eminent qualities came under the direct influence of the Holy Prophet Peace and Blessings Be Upon Him at a highly impressionable age, and this provided her ample opportunities to penetrate into the innermost recesses of the sacred heart of the Beloved Habeeb Peace and Blessings Be Upon Him. She shared his company and thus was able to develop her potentialities and refine her taste perfectly in accordance with the teachings of Islam under the direct supervision of Sayyiduna Rasoolullah Peace and Blessings Be Upon Him.

This young age was in fact very opportune for marriage as it has been clearly shown in the researches of psychoanalysts that much of the emotional of a mature person and most of those seemingly unaccountable leanings, tastes and tendencies comprised in the term idiosyncrasies can be traced to the experience of his or her highly formative age of either later childhood or early adolescence.

Thirdly, all the wives of the Holy Prophet Peace and Blessings Be Upon Him with the exception of Sayyidah Ayesha Radi ALLAHu Ta'ala Anha were of advanced age and thus could neither share the feelings of the younger generation nor could they properly appreciate their point of view. The difference of age always stood as a barrier between them and the ladies of the younger ages. The only lady with whom young women could frankly enter into conversation and discuss problems without any reserve could be none but Sayyidah Ayesha Radi ALLAHu Ta'ala Anha. Thus, the marriage of the Holy Prophet Peace and Blessings Be Upon Him with Sayyidah Ayesha Radi ALLAHu Ta'ala Anha at an age when she was at the threshold of puberty was a great necessity, as it was through her that instructions could successfully be imparted to the young ladies who had newly entered the fold of Islam.

Moreover, this marriage struck at the root of a wrong notion that had firmly taken hold of the minds of the people that it was contrary to religious ethics to marry the daughter of a man whom one declared to be one's brother. The Messenger of Allah Peace and Blessings Be Upon Him, with the help of his personal example, showed to the people that there is a great difference between a brother-in-faith and the brother in relation to blood. The marriage, which is forbidden in Islam, is with the daughter of the brother in blood and not with the daughter of the brother-in-faith.

Sayyidah Ayesha Radi ALLAHu Ta'ala Anha lived on almost fifty years after the passing away of the Messenger of Allah Peace and Blessings Be Upon Him. She passed away in the year 58 A.H. in the month of Ramadaan and was buried in the sacred graveyard Baqi al-Garqad of Madinatul Munawwara.

Sayyidah Ayesha Radi ALLAHu Ta'ala Anha reported that the Apostle of Allah Peace and Blessings Be Upon Him said:

"I saw you in a dream for three nights when an Angel brought you to me in a silk cloth and he said, 'Here is your wife', and when I removed the cloth from your face, it was yourself, so I said, 'If this is from Allah SubHanuhu wa Ta'ala, let Him carry it out.'"

Sayyidah Ayesha Radi ALLAHu Ta'ala Anha used to play with dolls in the presence of the Messenger of Allah Peace and Blessings Be Upon Him and when her playmates came to her they left (the house) because they felt shy of the Holy Prophet Peace and Blessings Be Upon Him whereas Allah's Messenger Peace and Blessings Be Upon Him sent them to her. People sent their gifts when it was the turn of Sayyidah Ayesha Radi ALLAHu Ta'ala Anha seeking thereby the pleasure of Allah's Messenger Peace and Blessings Be Upon Him .

Sayyidah Ayesha Radi ALLAHu Ta'ala Anha said:

"The wives of Allah's Apostle Peace and Blessings Be Upon Him sent his daughter Faatima Radi ALLAHu Ta'ala Anha to him. She sought permission to get in as he had been lying with me in my mantle. He gave her permission and she said: 'Allah's Messenger Peace and Blessings Be Upon Him ! Verily, your wives have sent me to you in order to ask you to observe equity in case of the daughter of Abu Quhafah.' She (Ayesha Radi ALLAHu Ta'ala Anha ) said: 'I kept quiet'. Thereupon, Allah's Messenger Peace and Blessings Be Upon Him said to her (Faatima Radi ALLAHu Ta'ala Anha ):

'O daughter! Don't you love whom I love?' She said: 'Yes, I do'. Thereupon, he said: 'I love this one (Ayesha)'.

"Faatima Radi ALLAHu Ta'ala Anha then stood up as she heard this from her father and went to the wives of Allah's Apostle Peace and Blessings Be Upon Him and informed them of what she had said to him and what he had said to her. Thereupon, they said to her: 'We think that you have been of no avail to us. You may again go to Allah's Apostle and tell him that his wives seek equity in case of the daughter of Abu Quhafah'. Faatima Radi ALLAHu Ta'ala Anha said: 'By Allah I will never talk to him about this matter'.

Sayyidah Ayesha Radi ALLAHu Ta'ala Anha (further) reported:

The wives of Allah's Apostle Peace and Blessings Be Upon Him then sent Zaynab bint Jahsh Radi ALLAHu Ta'ala Anha , the wife of the Holy Prophet Peace and Blessings Be Upon Him , and she was one who was somewhat equal in rank with me in the eyes of the Prophet Peace and Blessings Be Upon Him and I have never seen a woman more advanced in religious piety than Zaynab Radi ALLAHu Ta'ala Anha , more Allah-conscious, more truthful, more alive to the ties of blood, more generous and having more sense of self-sacrifice in practical life and having more charitable disposition and thus more close to Allah SubHanuhu wa Ta'ala, the Exalted, than her. She however lost temper very soon but was soon calm. Allah's Messenger Peace and Blessings Be Upon Him permitted her to enter as she (Ayesha Radi ALLAHu Ta'ala Anha ) was along with Allah's Messenger Peace and Blessings Be Upon Him in her mantle, in the same very state when Faatima Radi ALLAHu Ta'ala Anha had entered. She said: 'Allah's Messenger Peace and Blessings Be Upon Him , your wives have sent me to you seeking equity in case of the daughter of Abu Quhafah'. She then came to me and showed harshness to me and I was seeing the eyes of Allah's Messenger Peace and Blessings Be Upon Him whether he would permit me. Zaynab Radi ALLAHu Ta'ala Anha went on until I came to know that Allah's Messenger Peace and Blessings Be Upon Him would not disapprove if I retorted. Then I exchanged hot words until I made her quiet. Thereupon, the Holy Prophet Peace and Blessings Be Upon Him smiled and said: 'She is the daughter of Abu Bakr Radi ALLAHu Ta'ala Anhu '".

This Hadith gives a clear glimpse of the home life of the Glorious Messenger of Allah Peace and Blessings Be Upon Him. The wives of the Holy Prophet Peace and Blessings Be Upon Him were all eminent ladies having deep Allah-consciousness, but they, after all, belonged to the human race and thus, could not completely banish those minor human weaknesses, which are ingrained in the very nature of the fair sex. They were all deeply attached to the Holy Prophet Peace and Blessings Be Upon Him and every one of them had, therefore, an earnest desire that she should get the maximum love and affection from the Prophet of Allah Peace and Blessings Be Upon Him. It was out of this spirit of envy, rather than jealousy, that they put forward this demand. It was a natural expression of their humanly feelings born of their love for the Beloved Habeeb Peace and Blessings Be Upon Him , and not an objection against the attitude and behavior of the "Mercy of the Worlds". And they could not even conceive of it; and how could they, when all of them had been receiving the most beneficent treatment at his hand?

Sayyidah Ayesha Radi ALLAHu Ta'ala Anha reported:

"When the Holy Prophet Peace and Blessings Be Upon Him set out on a journey, he used to cast lots amongst his wives. Once this lot came out in my favour and that of Hafsa Radi ALLAHu Ta'ala Anha. They (Hafsa Radi ALLAHu Ta'ala Anha and Ayesha Radi ALLAHu Ta'ala Anha ) both went along with him and when it was night Allah's Messenger Peace and Blessings Be Upon Him used to travel on camel along with Ayesha Radi ALLAHu Ta'ala Anha and talked with her. Hafsa Radi ALLAHu Ta'ala Anha said to Ayesha Radi ALLAHu Ta'ala Anha : 'Would you like to ride upon my camel tonight and allow me to ride upon your camel and you would see (what you generally do not see) and I would see (what I do not see) generally?' She said: 'Yes'. But, Ayesha Radi ALLAHu Ta'ala Anha rode upon the camel of Hafsa Radi ALLAHu Ta'ala Anha and Hafsa Radi ALLAHu Ta'ala Anha rode upon the camel of Ayesha Radi ALLAHu Ta'ala Anha and Allah's Messenger Peace and Blessings Be Upon Him came near the camel of Ayesha Radi ALLAHu Ta'ala Anha , (whereas) Hafsa Radi ALLAHu Ta'ala Anha had been riding over that. He greeted her and then rode with her until they came down. She (Ayesha Radi ALLAHu Ta'ala Anha ) thus missed the company of the Prophet Peace and Blessings Be Upon Him and when they sat down, Ayesha Radi ALLAHu Ta'ala Anha felt jealous. She put her foot in the grass and said: 'O ALLAH SubHanuhu wa Ta'ala , let the scorpion sting me or a serpent bite me. And so far as Your Messenger Peace and Blessings Be Upon Him is concerned, I cannot say anything about him'".

Sayyiduna Anas bin Maalik Radi ALLAHu Ta'ala Anhu has said:

"The Holy Prophet Peace and Blessings Be Upon Him said that the excellence of Ayesha over women is like the excellence of Tharid over all other foods."

Sayyidah Ayesha Radi ALLAHu Ta'ala Anha is one of the four persons (the others being Sayyiduna Abu Hurayra Radi ALLAHu Ta'ala Anhu , Sayyiduna Abdullah bin Omar Radi ALLAHu Ta'ala Anhu and Sayyiduna Anas bin Maalik Radi ALLAHu Ta'ala Anhu) who transmitted more than two thousand sayings of the Holy Prophet Peace and Blessings Be Upon Him. The Holy Prophet Peace and Blessings Be Upon Him referring to her extensive knowledge of Islam is reported to have said:

"Learn a portion of your religion from this Humayra (red coloured lady)."

Sayyidah Ayesha Radi ALLAHu Ta'ala Anha not only possessed great knowledge but also took an active part in education and social reform. As a teacher she had a clear and persuasive manner of speech and her power of oratory has been described in superlative terms. Men and women came from far and wide to benefit from her knowledge.

According to the Orientalist, D.S. Margoliouth, he wrote:

"Of the entire number of inmates, Lady Ayesha alone, by force of character and keenness of wit, won for herself a place in the political and religious history of Islam." [Quoted by Fida Hussain Maalik in his book, 'Wives of the Prophet', Bombay, 1989, Page 124]

Pearls of Wisdom by Sayyida Ayesha as-Siddiqah

• To spend for your guests is not extravagance.
• Good deeds are to refrain from bad deeds.
• A believer of truth never becomes disgrace even if the whole World turns against him while a believer in falsehood never gains respect even if the moon comes out on his forehead.
• Wherever the torch of truth shines it is advantageous to all, and it must not be seen who the torchbearer is.
• A very good trait of character is to protect your tongue.
• When the stomach becomes full the faculty of thought becomes weak and wisdom and understanding become mute.
• Gluttony is the root of all illnesses and abstinence is its remedy.
• Magnificence is gained in 1% friendship and 99% hard work and physical exertion.

 

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  Extracted from
Gateway to Heaven (A Concise Manual for Muslim Sisters)
by Sayyid Shah Aal-e-Rasool Nazmi al-Husaini al-Qadiri Barakati Marehrawi

Names of the Muslim Warriors in the Battle of Badr

The Battle of Badr is the most important battle in the whole of human history as it firmly established Islam as the only true religion for the whole of humanity till the end of time. It took place on 17 Ramadan 2 A.H, 624 C.E. The beloved holy Prophet Muhammad, peace and blessings of Allah be upon him, together with 313 of his Sahaba (Companions) and angels sent by Allah defeated about 1000 better armed polytheists of the tribe of Quraysh.

We should remind ourselves that Asma' Ahl Badr (the names of the Muslim warriors of the Battle of Badr) are Jalali (Majestic). They need the Jamal (Beauty) of Salawat (Invocation of Blessings) to cool them. So before we recite these, and after completing the recitation, it is recommended to recite Durood Shareef 100 times. Or instead, we can recite Qasidah al-Burda.  Once we have recited the Salawat, we can come to the Asma' Ahl al-Badr.

Names of the Muslim Warriors in the Battle of Badr

Please recite Sayyidinaa before each name and Radi Allahu Ta'ala 'Anhu (Allah is Pleased with Him) after each name.

Allahumma Agithna ya Giyath al-Mustaghitheen bi Haqqi
(O Allah! O The Succour of those who seek help, save us for the sake of)

1. Sayyidina wa Habeebina wa Nabiyyina wa Mawlana Muhammad ibn 'Abdillah Sallallahu 'alayhi wa sallam
2. Sayyidina Abi Bakr as-Siddaq, 'AbdAllah ibn 'Uthman al-Muhajiri Radi Allahu Ta'ala 'Anhu
3. Sayyidina 'Umar ibn al-Khattab al-Muhajiri, Radi Allahu Ta'ala 'Anhu
4. Sayyidina 'Uthman ibn 'Affan al-Muhajiri, Radi Allahu Ta'ala 'Anhu
5. Sayyidina 'Ali ibn Abi Talib al-Muhajiri, Radi Allahu Ta'ala 'Anhu
6. Sayyidina Talha ibn 'Ubaydillah al-Muhajiri, Radi Allahu Ta'ala 'Anhu
7. Sayyidina az-Zubayr ibn al-'Awwam al-Muhajiri, Radi Allahu Ta'ala 'Anhu
8. Sayyidina 'Abdu'rRahman ibn 'Awf al-Muhajiri, Radi Allahu Ta'ala 'Anhu
9. Sayyidina Sa'd ibn Abi Waqqas, Malik ibn Uhayb al-Muhajiri, Radi Allahu Ta'ala 'Anhu
10. Sayyidina Sa'ad ibn Zayd al-Muhajiri, Radi Allahu Ta'ala 'Anhu
11. Sayyidina Abi 'Ubayda 'amir ibn 'Abdillah ibn al-Jarrah al-Muhajiri, Radi Allahu Ta'ala 'Anhu

 

Alif
 
1. Ubayy ibn Ka'b al-Khazraji, Radi Allahu Ta'ala 'Anhu
2. al-Akhnas ibn Khubayb al-Muhajiri, Radi Allahu Ta'ala 'Anhu
3. al-Arqam ibn Abi'l Arqam al-Muhajiri, Radi Allahu Ta'ala 'Anhu
4. As'ad ibn Yazeed al-Khazraji, Radi Allahu Ta'ala 'Anhu
5. Anas ibn Mu'adh al-Khazraji, Radi Allahu Ta'ala 'Anhu
6. Anasah, mawla Rasulillah al-Muhajiri, Radi Allahu Ta'ala 'Anhu
7. Unays ibn Qatadah al-Awsi, Radi Allahu Ta'ala 'Anhu
8. Aws ibn Thabit al-Khazraji, Radi Allahu Ta'ala 'Anhu
9. Aws ibn Khawla al-Khazraji, Radi Allahu Ta'ala 'Anhu
10. Aws ibn as-Samit al-Khazraji, Radi Allahu Ta'ala 'Anhu
11. Iyas ibn al-Aws al-Awsi, Radi Allahu Ta'ala 'Anhu
12. Iyas ibn al-Bukayr al-Muhajiri, Radi Allahu Ta'ala 'Anhu

Ba'

1. Bujayr ibn Abi Bujayr al-Khazraji, Radi Allahu Ta'ala 'Anhu
2. Bahhath ibn Tha'laba al-Khazraji, Radi Allahu Ta'ala 'Anhu
3. Basbas ibn 'Amr al-Khazraji, Radi Allahu Ta'ala 'Anhu
4. Bishr ibn Bara' ibn Ma'rar al-Khazraji, Radi Allahu Ta'ala 'Anhu
5. Bashar ibn Sa'd al-Khazraji, Radi Allahu Ta'ala 'Anhu
6. Bilal ibn Rabah al-Muhajiri, Radi Allahu Ta'ala 'Anhu

Ta'

1. Tameem ibn Yu'ar al-Khazraji, Radi Allahu Ta'ala 'Anhu
2. Tameem mawla Bana Ghanam al-Awsi, Radi Allahu Ta'ala 'Anhu
3. Tameem mawla Khirash ibn as-Simmah al-Khazraji, Radi Allahu Ta'ala 'Anhu

Tha'

1. Thabit ibn Aqram al-Awsi, Radi Allahu Ta'ala 'Anhu
2. Thabit ibn Tha'labah al-Khazraji, Radi Allahu Ta'ala 'Anhu
3. Thabit ibn Khalid al-Khazraji, Radi Allahu Ta'ala 'Anhu
4. Thabit ibn Khansa' al-Khazraji, Radi Allahu Ta'ala 'Anhu
5. Thabit ibn 'Amr al-Khazraji, Radi Allahu Ta'ala 'Anhu
6. Thabit ibn Hazzal al-Khazraji, Radi Allahu Ta'ala 'Anhu
7. Tha'labah ibn Hatib ibn 'Amr al-Awsi, Radi Allahu Ta'ala 'Anhu
8. Tha'labah ibn 'Amr al-Khazraji, Radi Allahu Ta'ala 'Anhu
9. Tha'labah ibn Ghanamah al-Khazraji, Radi Allahu Ta'ala 'Anhu
10. Thaqf ibn 'Amr al-Muhajiri, Radi Allahu Ta'ala 'Anhu

 

Jeem

1. Jabir ibn Khalid ibn 'Abd al-Ash-hal al-Khazraji, Radi Allahu Ta'ala 'Anhu
2. Jabir ibn 'Abdillah ibn Ri'ab al-Khazraji, Radi Allahu Ta'ala 'Anhu
3. Jabbar ibn Sakhr al-Khazraji, Radi Allahu Ta'ala 'Anhu
4. Jabr ibn 'Atak al-Awsi, Radi Allahu Ta'ala 'Anhu
5. Jubayr ibn Iyas al-Khazraji, Radi Allahu Ta'ala 'Anhu

Ha'

1. al-Harith ibn Anas al-Awsi, Radi Allahu Ta'ala 'Anhu
2. al-Harith ibn Aws ibn Rafi' al-Awsi, Radi Allahu Ta'ala 'Anhu
3. al-Harith ibn Aws ibn Mu'adh al-Awsi, Radi Allahu Ta'ala 'Anhu
4. al-Harith ibn Hatib al-Awsi, Radi Allahu Ta'ala 'Anhu
5. al-Harith ibn Khazamah ibn 'Ada al-Awsi, Radi Allahu Ta'ala 'Anhu
6. al-Harith ibn Khazamah al-Khazraji, Radi Allahu Ta'ala 'Anhu
7. al-Harith ibn Abi Khazamah al-Awsi, Radi Allahu Ta'ala 'Anhu
8. al-Harith ibn as-Simmah al-Khazraji, Radi Allahu Ta'ala 'Anhu
9. al-Harith ibn 'Arfajah al-Awsi, Radi Allahu Ta'ala 'Anhu
10. al-Harith ibn Qays al-Awsi, Radi Allahu Ta'ala 'Anhu
11. al-Harith ibn Qays al-Khazraji, Radi Allahu Ta'ala 'Anhu
12. al-Harith ibn an-Nu'man ibn Umayya al-Awsi, Radi Allahu Ta'ala 'Anhu
13. Harithah ibn Suraqa ash-Shahad al-Khazraji, Radi Allahu Ta'ala 'Anhu
14. Harithah ibn an-Nu'man ibn Zayd al-Khazraji, Radi Allahu Ta'ala 'Anhu
15. Hatib ibn Abi Balta'ah al-Muhajiri, Radi Allahu Ta'ala 'Anhu
16. Hatib ibn 'Amr al-Muhajiri, Radi Allahu Ta'ala 'Anhu
17. Hubeeb ibn al-Mundhir al-Khazraji, Radi Allahu Ta'ala 'Anhu
18. Habeeb ibn al-Aswad al-Khazraji, Radi Allahu Ta'ala 'Anhu19. Haram ibn Milhan al-Khazraji, Radi Allahu Ta'ala 'Anhu
20. Hurayth ibn Zayd al-Khazraji, Radi Allahu Ta'ala 'Anhu
21. Husayn ibn al-Harith ibn al-Muttalib al-Muhajiri, Radi Allahu Ta'ala 'Anhu
22. Hamza ibn al-Humayyir al-Khazraji, Radi Allahu Ta'ala 'Anhu
23. Hamza ibn 'Abd al-Muttalib al-Muhajiri, Radi Allahu Ta'ala 'Anhu

Kha'

1. Kharijah ibn al-Humayr al-Khazraji, Radi Allahu Ta'ala 'Anhu
2. Kharijah ibn Zayd al-Khazraji, Radi Allahu Ta'ala 'Anhu
3. Khalid ibn al-Bukayr al-Muhajiri, Radi Allahu Ta'ala 'Anhu
4. Khalid ibn Qays al-Khazraji, Radi Allahu Ta'ala 'Anhu
5. Khabbab ibn al-Aratt al-Muhajiri, Radi Allahu Ta'ala 'Anhu
6. Khabbab mawla 'Utba al-Muhajiri, Radi Allahu Ta'ala 'Anhu
7. Khubayb ibn Isaf al-Khazraji, Radi Allahu Ta'ala 'Anhu
8. Khubayb ibn 'Ada al-Khazraji, Radi Allahu Ta'ala 'Anhu
9. Khidash ibn Qatadah al-Awsi, Radi Allahu Ta'ala 'Anhu
10. Khirash ibn as-Simmah al-Khazraji, Radi Allahu Ta'ala 'Anhu
11. Khuraym ibn Fatik al-Muhajiri, Radi Allahu Ta'ala 'Anhu
12. Khallad ibn Rafi' al-Khazraji, Radi Allahu Ta'ala 'Anhu
13. Khallad ibn Suwayd al-Khazraji, Radi Allahu Ta'ala 'Anhu
14. Khallad ibn 'Amr al-Khazraji, Radi Allahu Ta'ala 'Anhu
15. Khallad ibn Qays al-Khazraji, Radi Allahu Ta'ala 'Anhu
16. Khulayd ibn Qays al-Khazraji, Radi Allahu Ta'ala 'Anhu
17. Khalafa ibn 'Ada al-Khazraji, Radi Allahu Ta'ala 'Anhu
18. Khunays ibn Hudhafah al-Muhajiri, Radi Allahu Ta'ala 'Anhu
19. Khawwat ibn Jubayr al-Awsi, Radi Allahu Ta'ala 'Anhu
20. Khawla ibn Abi Khawla al-Muhajiri, Radi Allahu Ta'ala 'Anhu

 

Dhal

1. Dhakwan ibn 'Abdi Qays al-Khazraji, Radi Allahu Ta'ala 'Anhu
2. Dhakwan ibn Sa'd al-Khazraji, Radi Allahu Ta'ala 'Anhu
3. Dhu'sh-shimalayn ibn 'Abd 'Amr ash-Shahad al-Muhajiri, Radi Allahu Ta'ala 'Anhu

Ra

1. Rashid ibn al-Mu'alla al-Khazraji, Radi Allahu Ta'ala 'Anhu
2. Rafi' ibn al-Harith al-Khazraji, Radi Allahu Ta'ala 'Anhu
3. Rafi' ibn al-Mu'alla ash-Shahad al-Khazraji, Radi Allahu Ta'ala 'Anhu
4. Rafi' ibn 'Unjudah al-Awsi, Radi Allahu Ta'ala 'Anhu
5. Rafi' ibn Malik al-Khazraji, Radi Allahu Ta'ala 'Anhu
6. Rafi' ibn Yazeed al-Awsi, Radi Allahu Ta'ala 'Anhu
7. Rib'a ibn Rafi' al-Awsi, Radi Allahu Ta'ala 'Anhu
8. Rabee' ibn Iyas al-Khazraji, Radi Allahu Ta'ala 'Anhu
9. Rabee'ah ibn Aktham al-Muhajiri, Radi Allahu Ta'ala 'Anhu
10. Rukhaylah ibn Tha'labah al-Khazraji, Radi Allahu Ta'ala 'Anhu
11. Rifa'ah ibn al-Harith al-Khazraji, Radi Allahu Ta'ala 'Anhu
12. Rifa'ah ibn Rafi' al-Khazraji, Radi Allahu Ta'ala 'Anhu
13. Rifa'ah ibn 'Abd al-Mundhir al-Awsi, Radi Allahu Ta'ala 'Anhu
14. Rifa'ah ibn 'Amr al-Khazraji, Radi Allahu Ta'ala 'Anhu

Za

1. Ziyad ibn as-Sakan al-Awsi, Radi Allahu Ta'ala 'Anhu
2. Ziyad ibn 'Amr al-Khazraji, Radi Allahu Ta'ala 'Anhu
3. Ziyad ibn Labad al-Khazraji, Radi Allahu Ta'ala 'Anhu
4. Zayd ibn Aslam al-Awsi, Radi Allahu Ta'ala 'Anhu
5. Zayd ibn Harithah mawla Rasalillah al-Muhajiri, Radi Allahu Ta'ala 'Anhu
6. Zayd ibn al-Khattab al-Muhajiri, Radi Allahu Ta'ala 'Anhu
7. Zayd ibn al-Muzayyin al-Khazraji, Radi Allahu Ta'ala 'Anhu
8. Zayd ibn al-Mu'alla al-Khazraji,Radi Allahu Ta'ala 'Anhu
9. Zayd ibn Wada'ah al-Khazraji, Radi Allahu Ta'ala 'Anhu

Seen

1. Salim ibn 'Umayr al-Awsi, Radi Allahu Ta'ala 'Anhu
2. Salim mawla Abi Hudhayfa al-Muhajiri, Radi Allahu Ta'ala 'Anhu
3. As-Sa'ib ibn 'Uthman ibn Maz'an al-Muhajiri, Radi Allahu Ta'ala 'Anhu
4. Sabrah ibn Fatik al-Muhajiri, Radi Allahu Ta'ala 'Anhu
5. Subay' ibn Qays al-Khazraji, Radi Allahu Ta'ala 'Anhu
6. Suraqa ibn 'Amr al-Khazraji, Radi Allahu Ta'ala 'Anhu
7. Suraqa ibn Ka'b al-Khazraji, Radi Allahu Ta'ala 'Anhu
8. Sa'd ibn Khawlah al-Muhajiri, Radi Allahu Ta'ala 'Anhu
9. Sa'd ibn Khaythama ash-Shahad al-Awsi, Radi Allahu Ta'ala 'Anhu
10. Sa'd ibn ar-Raba' al-Khazraji, Radi Allahu Ta'ala 'Anhu
11. Sa'd ibn Zayd al-Awsi, Radi Allahu Ta'ala 'Anhu
12. Sa'd ibn Sa'd al-Khazraji, Radi Allahu Ta'ala 'Anhu
13. Sa'd ibn Suhayl al-Khazraji, Radi Allahu Ta'ala 'Anhu
14. Sa'd ibn 'Ubada al-Khazraji, Radi Allahu Ta'ala 'Anhu
15. Sa'd ibn 'Ubayd al-Awsi, Radi Allahu Ta'ala 'Anhu
16. Sa'd ibn 'Uthman al-Khazraji, Radi Allahu Ta'ala 'Anhu
17. Sa'd ibn Mu'adh al-Awsi, Radi Allahu Ta'ala 'Anhu
18. Sa'd mawla Hatib Abi Balta'a al-Muhajiri, Radi Allahu Ta'ala 'Anhu
19. Sufyan ibn Bishr al-Khazraji, Radi Allahu Ta'ala 'Anhu
20. Salamah ibn Aslam al-Awsi, Radi Allahu Ta'ala 'Anhu
21. Salamah ibn Thabit al-Awsi, Radi Allahu Ta'ala 'Anhu
22. Salamah ibn Salamah al-Awsi, Radi Allahu Ta'ala 'Anhu
23. Salat ibn Qays al-Khazraji, Radi Allahu Ta'ala 'Anhu
24. Sulaym ibn al-Harith al-Khazraji, Radi Allahu Ta'ala 'Anhu
25. Sulaym ibn 'Amr al-Khazraji, Radi Allahu Ta'ala 'Anhu
26. Sulaym ibn Qays al-Khazraji, Radi Allahu Ta'ala 'Anhu
27. Sulaym ibn Milhan al-Khazraji, Radi Allahu Ta'ala 'Anhu
28. Simak ibn Sa'd al-Khazraji, Radi Allahu Ta'ala 'Anhu
29. Sinan ibn Sayfa al-Khazraji, Radi Allahu Ta'ala 'Anhu
30. Sinan ibn Abi Sinan ibn Mihsan al-Muhajiri, Radi Allahu Ta'ala 'Anhu
31. Sahl ibn Hunayf al-Awsi, Radi Allahu Ta'ala 'Anhu
32. Sahl ibn Rafi' al-Khazraji, Radi Allahu Ta'ala 'Anhu
33. Sahl ibn 'Atak al-Khazraji, Radi Allahu Ta'ala 'Anhu
34. Sahl ibn Qays al-Khazraji, Radi Allahu Ta'ala 'Anhu
35. Suhayl ibn Rafi' al-Khazraji, Radi Allahu Ta'ala 'Anhu
36. Suhayl ibn Wahb al-Muhajiri, Radi Allahu Ta'ala 'Anhu
37. Sawad ibn Razam al-Khazraji, Radi Allahu Ta'ala 'Anhu
38. Sawad ibn Ghaziyyah al-Khazraji, Radi Allahu Ta'ala 'Anhu
39. Suwaybit ibn Sa'd ibn Harmalah al-Muhajiri, Radi Allahu Ta'ala 'Anhu

 

Sheen

1. Shuja' ibn Wahb ibn Raba'ah al-Muhajiri, Radi Allahu Ta'ala 'Anhu
2. Sharak ibn Anas al-Awsi, Radi Allahu Ta'ala 'Anhu
3. Shammas ibn 'Uthman al-Muhajiri, Radi Allahu Ta'ala 'Anhu

Sad

1. Sabah mawla Abi'l 'as al-Muhajiri, Radi Allahu Ta'ala 'Anhu
2. Safwan ibn Wahb ash-Shahad al-Muhajiri, Radi Allahu Ta'ala 'Anhu
3. Suhayb ibn Sinan ar-Rami al-Muhajiri, Radi Allahu Ta'ala 'Anhu
4. Sayfiyy ibn Sawad al-Khazraji, Radi Allahu Ta'ala 'Anhu

Dad

1. Dahhak ibn al-Harithah al-Khazraji, Radi Allahu Ta'ala 'Anhu
2. Dahhak ibn 'Abdi 'Amr al-Khazraji, Radi Allahu Ta'ala 'Anhu
3. Damrah ibn 'Amr al-Khazraji, Radi Allahu Ta'ala 'Anhu

Ta'

1. Tufayl ibn al-Harith ibn al-Muttalib al-Muhajiri, Radi Allahu Ta'ala 'Anhu
2. Tufayl ibn Malik al-Khazraji, Radi Allahu Ta'ala 'Anhu
3. Tufayl ibn an-Nu'man al-Khazraji, Radi Allahu Ta'ala 'Anhu
4. Tulayb ibn 'Umayr al-Muhajiri, Radi Allahu Ta'ala 'Anhu

Za'

1. Zuhayr ibn Rafi' al-Awsi, Radi Allahu Ta'ala 'Anhu

 

'Ayn

1. 'asim ibn Thabit al-Awsi, Radi Allahu Ta'ala 'Anhu
2. 'asim ibn 'Ada al-Awsi, Radi Allahu Ta'ala 'Anhu
3. 'asim ibn al-'Ukayr al-Khazraji, Radi Allahu Ta'ala 'Anhu
4. 'asim ibn Qays al-Awsi, Radi Allahu Ta'ala 'Anhu
5. 'aqil ibn al-Bukayr ash-Shahad al-Muhajiri, Radi Allahu Ta'ala 'Anhu
6. 'amir ibn Umayyah al-Khazraji, Radi Allahu Ta'ala 'Anhu
7. 'amir ibn al-Bukayr al-Muhajiri, Radi Allahu Ta'ala 'Anhu
8. 'amir ibn Raba'ah al-Muhajiri, Radi Allahu Ta'ala 'Anhu
9. 'amir ibn Sa'd al-Khazraji, Radi Allahu Ta'ala 'Anhu
10. 'amir ibn Salamah al-Khazraji, Radi Allahu Ta'ala 'Anhu
11. 'amir ibn Fuhayrah al-Muhajiri, Radi Allahu Ta'ala 'Anhu
12. 'amir ibn Mukhallad al-Khazraji, Radi Allahu Ta'ala 'Anhu
13. 'aidh ibn Ma'is al-Khazraji, Radi Allahu Ta'ala 'Anhu
14. 'Abbad ibn Bishr al-Awsi, Radi Allahu Ta'ala 'Anhu
15. 'Ubbad ibn al-Khashkhash al-Khazraji, Radi Allahu Ta'ala 'Anhu
16. 'Abbad ibn Qays ibn 'amir al-Khazraji, Radi Allahu Ta'ala 'Anhu
17. 'Abbad ibn Qays ibn 'Ayshah al-Khazraji, Radi Allahu Ta'ala 'Anhu
18. 'Ubadah ibn as-Samit al-Khazraji, Radi Allahu Ta'ala 'Anhu
19. 'AbdAllah ibn Tha'labah al-Khazraji, Radi Allahu Ta'ala 'Anhu
20. 'AbdAllah ibn Jubayr al-Awsi, Radi Allahu Ta'ala 'Anhu
21. 'AbdAllah ibn Jahsh al-Muhajiri, Radi Allahu Ta'ala 'Anhu
22. 'AbdAllah ibn Jadd ibn Qays al-Khazraji, Radi Allahu Ta'ala 'Anhu
23. 'AbdAllah ibn al-Humayr al-Khazraji, Radi Allahu Ta'ala 'Anhu
24. 'AbdAllah ibn ar-Raba' al-Khazraji, Radi Allahu Ta'ala 'Anhu
25. 'AbdAllah ibn Rawaha al-Khazraji, Radi Allahu Ta'ala 'Anhu
26. 'AbdAllah ibn Zayd ibn Tha'labah al-Khazraji, Radi Allahu Ta'ala 'Anhu
27. 'AbdAllah ibn Suraqa al-Muhajiri, Radi Allahu Ta'ala 'Anhu
28. 'AbdAllah ibn Salamah al-Awsi, Radi Allahu Ta'ala 'Anhu
29. 'AbdAllah ibn Sahl al-Awsi, Radi Allahu Ta'ala 'Anhu
30. 'AbdAllah ibn Suhayl ibn 'Amr al-Muhajiri, Radi Allahu Ta'ala 'Anhu
31. 'AbdAllah ibn Sharak al-Awsi, Radi Allahu Ta'ala 'Anhu
32. 'AbdAllah ibn Tariq al-Awsi, Radi Allahu Ta'ala 'Anhu
33. 'AbdAllah ibn 'amir al-Khazraji, Radi Allahu Ta'ala 'Anhu
34. 'AbdAllah ibn 'Abdillah ibn Ubay ibn Salal al-Khazraji, Radi Allahu Ta'ala 'Anhu
35. 'AbdAllah ibn 'Abdi Manaf ibn an-Nu'man al-Khazraji, Radi Allahu Ta'ala 'Anhu
36. 'AbdAllah ibn 'Abs al-Khazraji, Radi Allahu Ta'ala 'Anhu
37. 'AbdAllah ibn 'Urfutah al-Khazraji, Radi Allahu Ta'ala 'Anhu
38. 'AbdAllah ibn 'Amr al-Khazraji, Radi Allahu Ta'ala 'Anhu
39. 'AbdAllah ibn 'Umayr al-Khazraji, Radi Allahu Ta'ala 'Anhu
40. 'AbdAllah ibn Qays ibn Khaldah ibn Khalid al-Khazraji, Radi Allahu Ta'ala 'Anhu
41. 'AbdAllah ibn Qays ibn Sakhr al-Khazraji, Radi Allahu Ta'ala 'Anhu
42. 'AbdAllah ibn Ka'b al-Khazraji, Radi Allahu Ta'ala 'Anhu
43. 'AbdAllah ibn Makhramah al-Muhajiri, Radi Allahu Ta'ala 'Anhu
44. 'AbdAllah ibn Mas'ad al-Muhajiri, Radi Allahu Ta'ala 'Anhu
45. 'AbdAllah ibn Maz'an al-Muhajiri, Radi Allahu Ta'ala 'Anhu
46. 'AbdAllah ibn an-Nu'man al-Khazraji, Radi Allahu Ta'ala 'Anhu
47. 'Abdu'rRahman ibn Jabr al-Awsi, Radi Allahu Ta'ala 'Anhu
48. 'Abdu Rabbihi ibn Haqq al-Khazraji, Radi ALLAHu 'Anhi
49. 'Abs ibn 'amir al-Khazraji, Radi Allahu Ta'ala 'Anhu
50. 'Ubayd ibn Aws al-Awsi, Radi Allahu Ta'ala 'Anhu
51. 'Ubayd ibn at-Tayyihan al-Awsi, Radi Allahu Ta'ala 'Anhu
52. 'Ubayd ibn Zayd al-Khazraji, Radi Allahu Ta'ala 'Anhu
53. 'Ubayd ibn Abi 'Ubayd al-Awsi, Radi Allahu Ta'ala 'Anhu
54. 'Ubaydah ibn al-Harith ash-Shahad al-Muhajiri, Radi Allahu Ta'ala 'Anhu
55. 'Itban ibn Malik al-Muhajiri, Radi Allahu Ta'ala 'Anhu
56. 'Utbah ibn Raba'ah al-Khazraji, Radi Allahu Ta'ala 'Anhu
57. 'Utbah ibn 'Abdillah al-Khazraji, Radi Allahu Ta'ala 'Anhu
58. 'Utbah ibn Ghazwan al-Muhajiri, Radi Allahu Ta'ala 'Anhu
59. 'Uthman ibn Maz'an al-Muhajiri, Radi Allahu Ta'ala 'Anhu
60. al-'Ajlan ibn an-Nu'man al-Khazraji, Radi Allahu Ta'ala 'Anhu
61. 'Adiyy ibn Abi az-Zaghba' al-Khazraji, Radi Allahu Ta'ala 'Anhu
62. 'Ismah ibn al-Husayn al-Khazraji, Radi Allahu Ta'ala 'Anhu
63. 'Usaymah halaf min Ashja' al-Khazraji, Radi Allahu Ta'ala 'Anhu
64. 'Atiyya ibn Nuwayrah al-Khazraji, Radi Allahu Ta'ala 'Anhu
65. 'Uqbah ibn 'amir ibn Naba al-Khazraji, Radi Allahu Ta'ala 'Anhu
66. 'Uqbah ibn 'Uthman al-Khazraji, Radi Allahu Ta'ala 'Anhu
67. 'Uqbah ibn Wahb ibn Khaldah al-Khazraji, Radi Allahu Ta'ala 'Anhu
68. 'Uqbah ibn Wahb ibn Raba'ah al-Muhajiri, Radi Allahu Ta'ala 'Anhu
69. 'Ukkasha ibn Mihsan al-Muhajiri, Radi Allahu Ta'ala 'Anhu
70. 'Ammar ibn Yasir al-Muhajiri, Radi Allahu Ta'ala 'Anhu
71. 'Umarah ibn Hazm al-Khazraji, Radi Allahu Ta'ala 'Anhu
72. 'Umarah ibn Ziyad al-Awsi, Radi Allahu Ta'ala 'Anhu
73. 'Amr ibn Iyas al-Khazraji, Radi Allahu Ta'ala 'Anhu
74. 'Amr ibn Tha'labah al-Khazraji, Radi Allahu Ta'ala 'Anhu
75. 'Amr ibn al-Jamah al-Khazraji, Radi Allahu Ta'ala 'Anhu
76. 'Amr ibn al-Harith ibn Zuhayr al-Muhajiri, Radi Allahu Ta'ala 'Anhu
77. 'Amr ibn al-Harith ibn Tha'laba al-Khazraji, Radi Allahu Ta'ala 'Anhu
78. 'Amr ibn Suraqa al-Muhajiri, Radi Allahu Ta'ala 'Anhu
79. 'Amr ibn Abi Sarh al-Muhajiri, Radi Allahu Ta'ala 'Anhu
80. 'Amr ibn Talq al-Khazraji, Radi Allahu Ta'ala 'Anhu
81. 'Amr ibn 'Awf al-Muhajiri, Radi Allahu Ta'ala 'Anhu
82. 'Amr ibn Qays ibn Zayd al-Khazraji, Radi Allahu Ta'ala 'Anhu
83. 'Amr ibn Mu'adh al-Awsi, Radi Allahu Ta'ala 'Anhu
84. 'Amr ibn Ma'bad al-Awsi, Radi Allahu Ta'ala 'Anhu
85. 'Umayr ibn Haram ibn al-Jamah al-Khazraji, Radi Allahu Ta'ala 'Anhu
86. 'Umayr ibn al-Humam ash-Shahad al-Khazraji, Radi Allahu Ta'ala 'Anhu
87. 'Umayr ibn 'amir al-Khazraji, Radi Allahu Ta'ala 'Anhu
88. 'Umayr ibn Abi Waqqas ash-Shahad al-Muhajiri, Radi Allahu Ta'ala 'Anhu
89. 'Antarah mawla Sulaym ibn 'Amr al-Khazraji, Radi Allahu Ta'ala 'Anhu
90. 'Awf ibn al-Harith ash-Shahad al-Khazraji, Radi Allahu Ta'ala 'Anhu
91. 'Uwaym ibn Sa'idah al-Awsi, Radi Allahu Ta'ala 'Anhu
92. 'Iyad ibn Zuhayr al-Muhajiri, Radi Allahu Ta'ala 'Anhu

Ghayn

1. Ghannam ibn Aws al-Khazraji, Radi Allahu Ta'ala 'Anhu.

Fa'

1. Fakih ibn Bishr al-Khazraji, Radi Allahu Ta'ala 'Anhu
2. Farwah ibn 'Amr al-Khazraji, Radi Allahu Ta'ala 'Anhu

 

Qaf

1. Qatadah ibn an-Nu'man al-Awsi, Radi Allahu Ta'ala 'Anhu
2. Qudamah ibn Maz'an al-Muhajiri, Radi Allahu Ta'ala 'Anhu
3. Qutbah ibn 'amir al-Khazraji, Radi Allahu Ta'ala 'Anhu
4. Qays ibn as-Sakan al-Khazraji, Radi Allahu Ta'ala 'Anhu
5. Qays ibn 'Amr ibn Zayd al-Khazraji, Radi Allahu Ta'ala 'Anhu
6. Qays ibn Mihsan al-Khazraji, Radi Allahu Ta'ala 'Anhu
7. Qays ibn Mukhallad al-Khazraji, Radi Allahu Ta'ala 'Anhu

Kaaf

1. Ka'b ibn Jammaz al-Khazraji, Radi Allahu Ta'ala 'Anhu
2. Ka'b ibn Zayd al-Khazraji, Radi Allahu Ta'ala 'Anhu

Laam

1. Libdah ibn Qays al-Khazraji, Radi Allahu Ta'ala 'Anhu

Meem

1. Malik ibn ad-Dukhshum al-Khazraji, Radi Allahu Ta'ala 'Anhu
2. Malik ibn Raba'ah al-Khazraji, Radi Allahu Ta'ala 'Anhu
3. Malik ibn Rifa'ah al-Khazraji, Radi Allahu Ta'ala 'Anhu
4. Malik ibn 'Amr al-Muhajiri, Radi Allahu Ta'ala 'Anhu
5. Malik ibn Qudama ibn 'Arfajah al-Awsi, Radi Allahu Ta'ala 'Anhu
6. Malik ibn Mas'ad al-Khazraji, Radi Allahu Ta'ala 'Anhu
7. Malik ibn Numaylah al-Awsi, Radi Allahu Ta'ala 'Anhu
8. Malik ibn Abi Khawla al-Muhajiri, Radi Allahu Ta'ala 'Anhu
9. Mubash-shir ibn 'Abdi'l Mundhir ash-Shahad al-Awsi, Radi Allahu Ta'ala 'Anhu
10. al-Mujadhdhar ibn Ziyad al-Khazraji, Radi Allahu Ta'ala 'Anhu
11. Muhriz ibn 'amir al-Khazraji, Radi Allahu Ta'ala 'Anhu
12. Muhriz ibn Nadlah al-Muhajiri, Radi Allahu Ta'ala 'Anhu
13. Muhammad ibn Maslamah al-Awsi, Radi Allahu Ta'ala 'Anhu
14. Midlaj ibn 'Amr al-Muhajiri, Radi Allahu Ta'ala 'Anhu
15. Murarah ibn ar-Raba' al-Awsi, Radi Allahu Ta'ala 'Anhu
16. Marthad ibn Abi Marthad al-Muhajiri, Radi Allahu Ta'ala 'Anhu
17. Mistah ibn Uthatha al-Muhajiri, Radi Allahu Ta'ala 'Anhu
18. Mas'ad ibn Aws al-Khazraji, Radi Allahu Ta'ala 'Anhu
19. Mas'ad ibn Khaldah al-Khazraji, Radi Allahu Ta'ala 'Anhu
20. Mas'ad ibn Raba'ah al-Muhajiri, Radi Allahu Ta'ala 'Anhu
21. Mas'ad ibn Zayd al-Khazraji, Radi Allahu Ta'ala 'Anhu
22. Mas'ad ibn Sa'd ibn Qays al-Khazraji, Radi Allahu Ta'ala 'Anhu
23. Mas'ad ibn 'Abdi Sa'd ibn 'amir al-Awsi, Radi Allahu Ta'ala 'Anhu
24. Mus'ab ibn 'Umayr al-Muhajiri, Radi Allahu Ta'ala 'Anhu
25. Muzahhir ibn Rafi' al-Awsi, Radi Allahu Ta'ala 'Anhu
26. Mu'adh ibn Jabal al-Khazraji, Radi Allahu Ta'ala 'Anhu
27. Mu'adh ibn al-Harith al-Khazraji, Radi Allahu Ta'ala 'Anhu
28. Mu'adh ibn as-Simmah al-Khazraji, Radi Allahu Ta'ala 'Anhu
29. Mu'adh ibn 'Amr bin al-Jamah al-Khazraji, Radi Allahu Ta'ala 'Anhu
30. Mu'adh ibn Ma'is al-Khazraji, Radi Allahu Ta'ala 'Anhu
31. Ma'bad ibn 'Abbad al-Khazraji, Radi Allahu Ta'ala 'Anhu
32. Ma'bad ibn Qays al-Khazraji, Radi Allahu Ta'ala 'Anhu
33. Mu'attib ibn 'Ubayd al-Awsi, Radi Allahu Ta'ala 'Anhu
34. Mu'attib ibn 'Awf al-Muhajiri, Radi Allahu Ta'ala 'Anhu
35. Mu'attib ibn Qushayr al-Awsi, Radi Allahu Ta'ala 'Anhu
36. Ma'qil ibn al-Mundhir al-Khazraji, Radi Allahu Ta'ala 'Anhu
37. Ma'mar ibn al-Harith al-Muhajiri, Radi Allahu Ta'ala 'Anhu
38. Ma'n ibn 'Adiyy al-Awsi, Radi Allahu Ta'ala 'Anhu
39. Ma'n ibn Yazeed al-Muhajiri, Radi Allahu Ta'ala 'Anhu
40. Mu'awwidh ibn al-Harith ash-Shahad al-Khazraji, Radi Allahu Ta'ala 'Anhu
41. Mu'awwidh ibn 'Amr ibn al-Jamah al-Khazraji, Radi Allahu Ta'ala 'Anhu
42. al-Miqdad ibn 'Amr al-Muhajiri, Radi Allahu Ta'ala 'Anhu
43. Mulayl ibn Wabrah al-Khazraji, Radi Allahu Ta'ala 'Anhu
44. al-Mundhir ibn 'Amr al-Khazraji, Radi Allahu Ta'ala 'Anhu
45. al-Mundhir ibn Qudama ibn 'Arfajah al-Awsi, Radi Allahu Ta'ala 'Anhu
46. al-Mundhir ibn Muhammad al-Awsi, Radi Allahu Ta'ala 'Anhu
47. Mihja' ibn Salih ash-Shahad al-Muhajiri, Radi Allahu Ta'ala 'Anhu

Noon

1. an-Nasr ibn al-Harith al-Awsi, Radi Allahu Ta'ala 'Anhu
2. Nu'man ibn al-A'raj ibn Malik al-Khazraji, Radi Allahu Ta'ala 'Anhu
3. Nu'man ibn Sinan al-Khazraji, Radi Allahu Ta'ala 'Anhu
4. Nu'man ibn 'Asr al-Awsi, Radi Allahu Ta'ala 'Anhu
5. Nu'man ibn 'Amr ibn Rifa'ah al-Khazraji, Radi Allahu Ta'ala 'Anhu
6. Nu'man ibn 'Abdi 'Amr al-Khazraji, Radi Allahu Ta'ala 'Anhu
7. Nu'man ibn Malik al-Khazraji, Radi Allahu Ta'ala 'Anhu
8. Nu'man ibn Abi Khazamah al-Awsi, Radi Allahu Ta'ala 'Anhu
9. Nu'ayman ibn 'Amr al-Khazraji, Radi Allahu Ta'ala 'Anhu
10. Nawfal ibn 'Abdillah al-Khazraji, Radi Allahu Ta'ala 'Anhu

 

Ha'

1. Hana' ibn Niyar al-Awsi, Radi Allahu Ta'ala 'Anhu
2. Hubayl ibn Wabrah al-Khazraji, Radi Allahu Ta'ala 'Anhu
3. Hilal ibn 'Umayya al-Waqifa al-Khazraji, Radi Allahu Ta'ala 'Anhu
4. Hilal ibn al-Mu'alla al-Khazraji, Radi Allahu Ta'ala 'Anhu

Waw

1. Waqid ibn 'Abdillah al-Muhajiri, Radi Allahu Ta'ala 'Anhu
2. Wada'ah ibn 'Amr al-Khazraji, Radi Allahu Ta'ala 'Anhu
3. Waraqa ibn Iyas al-Khazraji, Radi Allahu Ta'ala 'Anhu
4. Wahb ibn Sa'd ibn Abi Sarh al-Muhajiri, Radi Allahu Ta'ala 'Anhu

Ya'

1. Yazeed ibn al-Akhnas al-Muhajiri, Radi Allahu Ta'ala 'Anhu
2. Yazeed ibn al-Harith ibn Fushum ash-Shahad al-Khazraji, Radi Allahu Ta'ala 'Anhu
3. Yazeed ibn Hiram al-Khazraji, Radi Allahu Ta'ala 'Anhu
4. Yazeed ibn Ruqaysh al-Muhajiri, Radi Allahu Ta'ala 'Anhu
5. Yazeed ibn as-Sakan al-Awsi, Radi Allahu Ta'ala 'Anhu
6. Yazeed ibn al-Mundhir al-Khazraji, Radi Allahu Ta'ala 'Anhu

Al-Kuniyah

1. Abu'l A'war, ibn al-Harith al-Khazraji, Radi Allahu Ta'ala 'Anhu
2. Abi Ayyab al-Ansara, Khalid ibn Zayd al-Khazraji, Radi Allahu Ta'ala 'Anhu
3. Abi Habbah, ibn 'Amr ibn Thabit al-Awsi, Radi Allahu Ta'ala 'Anhu
4. Abi Habab, ibn Zayd al-Khazraji, Radi Allahu Ta'ala 'Anhu
5. Abi Hudhayfa, Mihsham ibn 'Utba al-Muhajiri, Radi Allahu Ta'ala 'Anhu
6. Abi Hasan, ibn 'Amr al-Khazraji, Radi Allahu Ta'ala 'Anhu
7. Abu'l Hamra' mawla al-Harith al-Khazraji, Radi Allahu Ta'ala 'Anhu
8. Abi Hannah, ibn Malik al-Awsi, Radi Allahu Ta'ala 'Anhu
9. Abi Kharijah, 'Amr ibn Qays ibn Malik al-Khazraji, Radi Allahu Ta'ala 'Anhu
10. Abi Khuzaymah, ibn Aws al-Khazraji, Radi Allahu Ta'ala 'Anhu
11. Abi Khallad, ibn Qays al-Khazraji, Radi Allahu Ta'ala 'Anhu
12. Abi Dawad, 'Umayr ibn 'amir al-Khazraji, Radi Allahu Ta'ala 'Anhu
13. Abi Dujanah, Simak ibn Kharashah al-Khazraji, Radi Allahu Ta'ala 'Anhu
14. Abi Sabrah mawla Abi Ruhm al-Muhajiri, Radi Allahu Ta'ala 'Anhu
15. Abi Salamah, 'AbdAllah ibn 'Abd al-Asad al-Muhajiri, Radi Allahu Ta'ala 'Anhu
16. Abi Salat, Usayra ibn 'Amr al-Khazraji, Radi Allahu Ta'ala 'Anhu
17. Abi Sinan, ibn Mihsan al-Muhajiri, Radi Allahu Ta'ala 'Anhu
18. Abi Shaykh, Ubayy ibn Thabit al-Khazraji, Radi Allahu Ta'ala 'Anhu
19. Abi Sirmah, ibn Qays al-Khazraji, Radi Allahu Ta'ala 'Anhu
20. Abi Dayyah, ibn Thabit al-Awsi, Radi Allahu Ta'ala 'Anhu
21. Abi Talha, Zayd ibn Sahl al-Khazraji, Radi Allahu Ta'ala 'Anhu
22. Abi 'Abs, ibn Jabr ibn 'Amr al-Awsi, Radi Allahu Ta'ala 'Anhu
23. Abi 'Aqal, 'Abdu'rRahman ibn 'Abdillah al-Awsi, Radi Allahu Ta'ala 'Anhu
24. Abi Qatadah, ibn Rib'iyy al-Khazraji, Radi Allahu Ta'ala 'Anhu
25. Abi Qays, ibn al-Mu'alla al-Khazraji, Radi Allahu Ta'ala 'Anhu
26. Abi Kabshah mawla Rasalillah al-Muhajiri, Radi Allahu Ta'ala 'Anhu
27. Abi Lubabah, Bashar ibn 'Abd al-Mundhir al-Awsi, Radi Allahu Ta'ala 'Anhu
28. Abi Makhshiyy, Suwayd ibn Makhshiyy al-Muhajiri, Radi Allahu Ta'ala 'Anhu
29. Abi Marthad, Kannaz ibn Hisn al-Muhajiri, Radi Allahu Ta'ala 'Anhu
30. Abi Mas'ad al-Badra, 'Uqbah ibn 'Amr al-Khazraji, Radi Allahu Ta'ala 'Anhu
31. Abi Mulayl, ibn al-Az'ar al-Awsi, Radi Allahu Ta'ala 'Anhu
32. Abu'l Mundhir, ibn 'amir al-Khazraji, Radi Allahu Ta'ala 'Anhu
33. Abu'l Haytham, Malik at-Tayyihan al-Awsi, Radi Allahu Ta'ala 'Anhu
34. Abu'l Yasar, Ka'b ibn 'Amr al-Khazraji, Radi Allahu Ta'ala 'Anhu.

 

Shuhada (Muslim Martyrs of the Battle of Badr)

1. Haritha bin Suraqa al-Khazraji, Radi Allahu Ta'ala 'Anhu.
2. Dhush-shimaalayn ibn 'Abdi 'Amr al-Muhajiri, Radi Allahu Ta'ala 'Anhu.
3. Rafi' bin al-Mu'alla al-Khazraji, Radi Allahu Ta'ala 'Anhu.
4. Sa'd bin Khaythama al-Awsi, Radi Allahu Ta'ala 'Anhu.
5. Safwan bin Wahb al-Muhajiri, Radi Allahu Ta'ala 'Anhu.
6. 'Aaqil bin al-Bukayr al-Muhajiri, Radi Allahu Ta'ala 'Anhu.
7. 'Ubayda bin al-Harith al-Muhajiri, Radi Allahu Ta'ala 'Anhu.
8. 'Umayr bin al-Humam al-Khazraji, Radi Allahu Ta'ala 'Anhu.
9. 'Umayr bin Abi Waqqas al-Muhajiri, Radi Allahu Ta'ala 'Anhu.
10. 'Awf bin al-Harith al-Khazraji, Radi Allahu Ta'ala 'Anhu.
11. Mubashshir bin 'Abdi'l Mundhir al-Awsi, Radi Allahu Ta'ala 'Anhu.
12. Mu'awwidh bin al-Harith al-Khazraji, Radi Allahu Ta'ala 'Anhu.
13. Mihja' bin Salih al-Muhajiri, Radi Allahu Ta'ala 'Anhu.
14. Yazid bin al-Harith bin Fus.hum al-Khazraji, Radi Allahu Ta'ala 'Anhu.

Wallahu Ta'ala Aa'lam (Allah knows best)

O Allah! O The Ever-Living, O the Self-Existing by Whom all subsist, O The Responder, O The Giver, O The Loving One, O The Reckoner, O The Knower of mysteries,O The Creator of night and day. I beg of you for the sake of Your Most Beautiful Namesand the mystery of the Glorious Qur'an, and for the sake of Your Chosen Prophet Muhammad, on him be the choicest blessings and complete peace, and for the sake of the noble warriors of the Battle of Badr, that You help the religion of Islam and fulfil all our needs. O The Most Merciful of those who show mercy... Aameen!!

Names of AsHaab-e-Badr recited in Madina Munawwarah in 1429H
Names of AsHaab-e-Badr recited in Madina Munawwarah in 1430H

— — —
Extracted from
Jaaliyat al-Kadr bi Dhikri Asmaa'i Ahl al-Badr
by Allama Sayyid Ja'far bin Hasan Abd al-Karim al-Barzanji

Mother of the Believers Hadrat Sayyidah Khadija Radi Allahu Ta'ala Anha

Sayyiduna Rasoolullah's (SallAllaho Alaihi wa Sallam) marriage with Sayyidah Khadija Radi ALLAHu Ta'ala Anha took place about fifteen years before the beginning of the Revelation, he being 25, and she was 40 years old. She was a rich widow and ran a large trade of her own. It was she who offered herself in marriage to the Holy Prophet Muhammad SallAllaho Alaihi wa Sallam who was associated with her in her trading ventures. From the time of her marriage with the Holy Prophet SallAllaho Alaihi wa Sallam till her death, over a period of twenty years, she gave her husband ease of circumstances, and deep love and devotion.

 

 In spite of conspicuous difference in age, Sayyiduna Rasoolullah's SallAllaho Alaihi wa Sallam love for Sayyidah Khadija Radi ALLAHu Ta'ala Anha never wavered. When death parted her from the Beloved Nabi SallAllaho Alaihi wa Sallam after having shared with him for 28 years the toils and trials of life, especially the first ten years of his Ministry of Prophethood, he deeply mourned her death. Once Sayyidah Ayesha Radi ALLAHu Ta'ala Anha asked him if she had been the only woman worthy of his love. Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam replied in an honest burst of tender emotion:

"She believed in me when none else did. She embraced Islam when people disbelieved me. And she helped and comforted me when there was none else to lend me a helping hand."

 

In the heart of the Holy Prophet SallAllaho Alaihi wa Sallam grateful and affectionate remembrance of her remained fresh until the very end of his life. The Holy Prophet SallAllaho Alaihi wa Sallam remained true and loyal to Sayyidah Khadija Radi ALLAHu Ta'ala Anha until he was over 50 years old. This had been the case at a time when polygamy was normal among the Arabs. Moreover, since no male offspring of Sayyidah Khadija Radi ALLAHu Ta'ala Anha survived, he had all the necessary justification to marry another woman considering that newborn daughters were customarily buried alive and male offspring alone regarded as rightful heirs.

 

Before Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam announced his Prophethood he had lived 17 years of married life, and thereafter eleven more years without ever thinking of marriage with another woman. He was kind to all her fellows and occasionally sent them gifts.

"Never was I jealous of any of the Prophet's wives", said Sayyidah Ayesha Radi ALLAHu Ta'ala Anha, "but Khadija, although I never saw her. Her sweet memory never blurred in the Prophet's SallAllaho Alaihi wa Sallam heart. Once I hurt his feelings on this issue and he replied gravely, 'Allah SubHanuhu wa Ta'ala has blessed me with her love.'"

 

Sayyiduna Khadija Radi ALLAHu Ta'ala Anha bore the Beloved Habeeb SallAllaho Alaihi wa Sallam seven children, the first born was named Sayyiduna Qaasim Radi ALLAHu Ta'ala Anho, after whom, according to Arab custom, the Holy Prophet SallAllaho Alaihi wa Sallam received the Kunya "Abul Qaasim" or "the father of Qaasim". Then were born Sayyiduna Tayyab Radi ALLAHu Ta'ala Anha and Sayyiduna Taahir Radi ALLAHu Ta'ala Anhum Ajmaa'een. All of them passed away in their infancy. Amongst the daughters Sayyidah Ruqayya Radi ALLAHu Ta'ala Anha was the eldest, then came Sayyidah Zaynab Radi ALLAHu Ta'ala Anha, Sayyidah Umm Kulthoom Radi ALLAHu Ta'ala Anha and the last and best known of them was Sayyidah Faatima Radi ALLAHu Ta'ala Anha.

 

Sayyiduna Abdullah bin Ja'far Radi ALLAHu Ta'ala Anha reported that he heard Sayyiduna Ali Radi ALLAHu Ta'ala Anho saying in Kufa that Allah's Messenger SallAllaho Alaihi wa Sallam said:

"The best of the women of her time was Mariam Radi ALLAHu Ta'ala Anha, daughter of Imran, and the best of the women of her time was Khadija Radi ALLAHu Ta'ala Anha, daughter of Khuwailid. Abu Kuraib said that Waki' pointed towards the sky and the earth. What this implies is that Mariam Radi ALLAHu Ta'ala Anha and Khadija Radi ALLAHu Ta'ala Anha were best in their respective times not only amongst the creatures of the earth, but of the heaven too."

 

Sayyiduna Abu Hurayra Radi ALLAHu Ta'ala Anha reported that Sayyiduna Jibra'eel Alaihis Salam came to Allah's Messenger SallAllaho Alaihi wa Sallam and said:

"Allah's Messenger! Khadija is coming to you with a vessel of seasoned food or drink. When she comes to you, offer her greetings from her Lord, the Exalted and Glorious, and on my behalf and give her glad tidings of a palace of jewels in Paradise wherein there is no noise and no toil".

This Hadith has been narrated on the authority of Abu Hurayra Radi ALLAHu Ta'ala Anha through another chain of transmitters with a slight variation of wordings.

 

Sayyidah Ayesha Radi ALLAHu Ta'ala Anha reported that Allah's Apostle SallAllaho Alaihi wa Sallam gave glad tidings to Sayyidah Khadija bint Khuwailid Radi ALLAHu Ta'ala Anha of a palace in Paradise. Sayyidah Ayesha Radi ALLAHu Ta'ala Anha further reported:

"Never did I feel jealous of any woman, as I was jealous of Khadija Radi ALLAHu Ta'ala Anha. She had died three years before the Holy Prophet SallAllaho Alaihi wa Sallam married me. I often heard him praise her, and his Lord, the Exalted and Gracious, had commanded him to give her the glad tidings of a palace of jewels in Paradise, and whenever he slaughtered a sheep he presented its meat to her female companions".

In another Hadith, Sayyidah Ayesha Radi ALLAHu Ta'ala Anha added:

"I annoyed him one day and said, 'It is Khadija Radi ALLAHu Ta'ala Anha only who always prevails upon your mind'. Thereupon, Allah's Messenger SallAllaho Alaihi wa Sallam said, 'Allah SubHanuhu wa Ta'ala Himself had nurtured Her love in my heart.'"

 

Sayyidah Ayesha Radi ALLAHu Ta'ala Anha reported that Allah's Messenger SallAllaho Alaihi wa Sallam did not marry any other woman till Sayyidah Khadija's Radi ALLAHu Ta'ala Anha death. The point is why did Allah's Messenger SallAllaho Alaihi wa Sallam not marry during the lifetime of Sayyidah Khadija Radi ALLAHu Ta'ala Anha but, after her sad demise, he married several wives. The fact is that the Holy Prophet of Islam SallAllaho Alaihi wa Sallam married all his wives from the point of view of religious necessity.

At the age of twenty-five, he married Sayyidah Khadija Radi ALLAHu Ta'ala Anha who was forty and she remained with him for the quarter of a century as a great source of strength and consolation to him. During this period the Holy Prophet SallAllaho Alaihi wa Sallam was busy in instilling in the minds of the people the fundamentals of faith, Oneness of Allah SubHanuhu wa Ta'ala, Apostlehood of Muhammad SallAllaho Alaihi wa Sallam, life after death. He did not feel the necessity of marrying another lady because it was only in the matter of faith and belief that he had to strive hard with mankind.

 

After his migration to Madinatul Munawwara when the Islamic society was established and the Muslims were required to conform their personal and social behaviour to the teaching of Islam, revelations for practical guidance in all walks of life came from Almighty Allah SubHanuhu wa Ta'ala. This had to be explained in various places and in different spheres by the life examples of the Holy Prophet SallAllaho Alaihi wa Sallam. There was not one problem but numerous problems and most of them were social which needed solutions at every step. Thus, it was felt that a group of women should be trained in Islamic ideals and it was done through the wives of Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam. It was not an ordinary work, but an important task of vast magnitude, which required the sweat, and labour of so many pious souls and these were the noble wives of the Holy Prophet of Islam SallAllaho Alaihi wa Sallam.

— — —
Extracted from
Gateway to Heaven (A Concise Manual for Muslim Sisters)
by Sayyid Shah Aal-e-Rasool Nazmi al-Husaini al-Qadiri Barakati Marehrawi